My theology professor, now retired, The Rev. Dr. Robert Hughes offers us another way of looking at this passage. In his recent magnum opus, Beloved Dust: Tides of the Spirit in the Christian Life (New York: Continuum, 2008), Hughes offers us the analogy of human beings as the beloved stardust of creation. "Human beings are best conceived by as materialistic an anthropology as possible. I am proposing that we use the metaphor of dust, beloved dust, though by this I mean the stardust of creation, matter much as conceived by Pierre Teilhard de Chardin, not merely the dust of the dustbin, though that is included" (Hughes, 7). Hughes goes on to describe that this beloved dust is animated, spirited, estranged, and redeemed dust. I thoroughly enjoy my copy and highly recommend this important work on the mission and theology of the Holy Spirit as a companion and guide to the spiritual life.What I find most compelling in all this is that image of not being merely dust, but beloved dust. Beloved of God, redeemed by Christ, and inspired by the ongoing work of the Holy Spirit in our daily lives. It is quite easy to view Ash Wednesday in terms of "woe is me." I do not think that this approach is helpful. If we take seriously the call to confession, then Lent becomes a deeper journey of faith where we can walk with Christ on the journey to the cross. Woe is world, perhaps, but as beloved dust we share in that cross-bearing moment with the resurrected Christ to help re-orient the world in terms of love, justice, and mercy.
Dust yes. Beloved dust, even more. The markings on our forehead are visible symbols of that loving creation that we are all share in as we move towards our ultimate hope in Christ. The Lenten journey begins and so we can prepare ourselves for not only Our Lord's resurrection, but our own too.
