Another Cookbook: The Arms of St. Peter's Parish

Kitchen Keys
Published in 1988 by the Episcopal Church Women
of St. Peter's Parish Church, New Kent, Virginia

Mind the cookbooks.  Never underestimate the power of those plastic spiral bindings or Episcopal Church Women (ECW).  

I happened upon this heraldic cookbook online as part of my quest to discover, render, and share sound corporate heraldry in the US.  Why?  To illustrate the existence of an American heraldic tradition that is alive and continues well into the 21st century.  My focus is on ecclesiastical heraldry in the Episcopal Church and scholastic coats of arms--think schools, academies, colleges, seminaries, universities, and any US-based academic organization.  I have no desire to attempt to collect and catalogue the entirety of designs within these categories, as I'm more interested in those designs that honor the tradition and rules of heraldry.    

Not long ago, I wrote a small bit about the Episcopal Church cookbook phenomenon when I discovered an impaled coat of arms of a parish gracing one such cover.  Click here to read more about my first heraldic cookbook discovery. To read other articles in the Recent Finds series, click the corresponding label at the end of this post.  

Banners of arms for the Episcopal Diocese of Virginia & St. Peter's Parish Church
Rendered by Chad Krouse, 2025

Kitchen Keys plays nicely on the parish dedication of St. Peter's Parish Church in New Kent, Virginia.  The title is brilliant!  Less than an hour from where I write, this historic parish is located in the Episcopal Diocese of Virginia and boasts a well differenced coat of arms.  

Far too often I see parishes adopting the undifferenced-attributed arms of their dedication and using for their own corporate identity.  I blame good intentions and a widespread lack of education within the Episcopal Church on heraldry and parish identity.  To wit, the last publication on church heraldry was Dekay (1993) which is fine but contains errors, gaps without data, and lacks source material.  While Dekay's work is an important contribution towards advancing our knowledge on the subject, it must be treated as a point of departure rather than gospel truth.

Meanwhile, 32 years have passed and little has been added to the literature on heraldry in the Episcopal Church, leaving the faithful bereft and uneducated.

Arms of St. Peter's Parish Church New Kent, Virginia
Rendered by Chad Krouse, 2025

To confirm tinctures for these arms as seen on the cover, I searched the parish's website and Facebook page for any additional evidence.  

There is a banner hanging towards the back of the sanctuary containing the coat of arms--a white field can be confirmed.  Sadly, it does appear that both keys and stars are gold.  Since the photo on the website was taken at a distance, I'm following the recipe from Kitchen Keys and going with red.

Arms and flag of St. Peter's Parish Church, New Kent, Virginia
Rendered by Chad Krouse, 2025

The crossed keys of Saint Peter readily identify themself and the parish dedication.  Established in 1679, St. Peter's Parish experienced the horrors of two wars while surviving to share God's story of love and faithfulness.  The two stars likely commemorate the Revolutionary War and Civil War, the latter causing the most destruction to parish property (Saint Peter's Episcopal Church, n.d.).

By changing tinctures, omitting an upside-down cross, and adding two stars sufficiently differences the parish's arms from those attributed to Saint Peter.  If the two stars commemorate the parish's history through two armed conflicts on American soil, then these arms truly provide bespoke identification for the parish church.  I say to whomever designed the parish arms, job well done.   

Processional banner of arms of St. Peter's Parish Church, New Kent, Virginia
Rendered by Chad Krouse, 2025

I think the arms look rather lovely, and perfectly suited as an armorial flag and processional banner.  I should think all eyes would be on St. Peter's processional banner at the next diocesan convention.

The blazon for the arms of St. Peter's Parish Church, New Kent, Virginia:  Argent, two keys in saltire wards to chief between in chief and in base two stars of five points Gules.

Works Cited

De Kay, E.J. (1993).  Heraldry of the Episcopal Church.  Acorn Press. 

Episcopal Church Women of St. Peter's Parish Church. (1988).  Kitchen keys.  William Byrd Press.

Saint Peter's Episcopal Church. (n.d.).  Our history.  accessed on April 10, 2025.  https://www.stpetersnewkent.org/About_Us_Mission_and_Ministries/History/

Chariots in Ecclesiastical Heraldry

Chariot on Fire!
Rendered by Chad Krouse, 2025

As the Recent Finds series rolls on, I've referenced that I've learned a thing or two while undertaking this assignment.  Its time to share one bit, at least, for now.  

Cue theme music to Chariots of Fire.

One charge that I encountered for the first time in my quest to uncover sound ecclesiastical heraldry in the Episcopal Church was the chariot.  Even from my days as a seminarian I cannot recall bumping into this mode of transport as a Christian symbol.  

Two examples of arms with chariots
(Left) St. Philip's Church Harlem, NYC
(Right) Episcopal Church of the Ascension, Sierra Madre, CA
Rendered by Chad Krouse, 2025

Two coats of arms I discovered for parishes using the chariot as a charge were St. Philip's and Ascension.  As I soon learned, using the chariot as a charge to abstractly identify the parish dedication made complete sense.

St. Philip's Church Harlem (Episcopal)

Arms of St. Philip's Church Harlem, New York City
Rendered by Chad Krouse, 2025

The first coat of arms I came across were the arms of St. Philip's Church located in New York City's borough of Harlem.  The parish website credits The Rev. Canon Edward N. West (1909-1990) as the designer of the arms, which he completed sometime in the mid-1960s.

From St. Philip's Church website:

"St. Philip's arms was commissioned in the mid-1960s by Dr. M. Moran Weston to be its identifying symbol. It represents the account of Philip, deacon and evangelist as written in Acts 8:26-40.  The shield was created by Reverend Edward N. West, Canon Sacrsist [sic] of the Cathedral of St. John the Divine.

 "In the upper left-hand corner of the shield is the Cross of St. George, representing the Anglican Communion throughout the world.  Superimposed on the Cross of St. George is a six pointed star with a circle intertwined, symbolic of the Holy Trinity.  The descending dove and halo represent the Holy Spirit that came down to Philip and instructed him to go south on the road from Jerusalem to Gaza and told him to speak to the Ethiopian sitting in the chariot. The paving stones under the chariot symbolize the road traveled together by Philip and the man, who was described as being in charge of all the treasures of Candace, Queen of the Ethiopians. The broad wavy lines at the bottom of the shield represent the body of water in which Philip baptized the Ethiopian" (St. Philip's Church Harlem, nd).

I suppose if West had simply used the chariot sans paving stones we might be left to really guess as to its purpose.  Thankfully, the good Canon did not.  

Thus, we now know that one heraldic symbol for St. Philip is the chariot owing to the account from the Acts of the Apostles 8:26-40.  The other use for a chariot in ecclesiastical heraldry is on fire, literally.

Episcopal Church of the Ascension

Arms of the Episcopal Church of the Ascension, Sierra Madre, CA
Rendered by Chad Krouse, 2025

The Episcopal Church of the Ascension's processional banner prominently displays a chariot on fire against a white background.  Again, this image was new to me and I could not begin to think the reference was for St. Philip.  I needed to dig a little deeper.

Processional Banner, St. Philip's
Church Harlem
Rendered by Chad Krouse, 2025

Knowing that this symbol abstractly represents ascension per se, I immediately thought of the Gospel account of Christ's ascension.  How could a chariot abstractly represent this sacred moment?  Surely no. And then it donned on me.

Old Testament.  The Prophet Elijah.  Chariot ascending.  Bingo!

In the Old Testament account of 2 Kings:11, we read about Elijah being swept up into heaven by a whirlwind on a chariot of fire.  Now, this is beginning to make sense heraldically, anyways.  Likely due to the difficulty in creating an apt symbol for Christ's ascension, leaning on the Old Testament account works perfectly.  I should write how nice it is to see an Old Testament reference in Christian heraldry.

The use of the chariot in ecclesiastical heraldry has at least two separate references--St. Philip the Apostle and Elijah's ascension.  Learning new charges and references continue to be an unexpected (albeit fun) outcome from the Recent Finds series.  Heraldry has always told a story and these two coats of arms help teach the Faith in such a way as only heraldry can do.  

Surely, I'm bound to encounter more.

To read other articles in the Recent Finds series, click the corresponding label at the bottom of the post.

Works Cited

St. Philip's Church Harlem. (n.d.)  Our church symbols.  St. Philip's Church Harlem. https://www.stphilipsharlem.org/our-church-symbols  

Recent Finds X

Coats of arms from various parishes and cathedrals in the Episcopal Church
Rendered by Chad Krouse, 2025

Part 10 of Recent Finds showcases several more coats of arms from parishes and cathedrals in the Episcopal Church discovered online.  To read more in the Recent Finds series, click the corresponding label at the end of this post.  I'm beginning to believe that St. Andrew and St. James win the popularity contest for being dedicated to the most Episcopal parishes.

Key to illustration above:

Top Row (L-R):  St. Mary's Episcopal Cathedral (Memphis, TN), St. Michael's Episcopal Cathedral (Boise, ID), and Calvary-St. George Episcopal Church (New York, NY)

Middle Row (L-R): Grace Episcopal Church (Spring Hill, TN), Prince of Peace Episcopal Church (Dallas, PA), and The Episcopal Church of St. Andrew and Holy Communion (South Orange, NJ) 

Bottom Row (L-R): St. Andrew Episcopal Church (Kokomo, IN), St. James Episcopal Church (Fairhope, AL), and Grace-St. Luke's Episcopal Church (Memphis, TN).

Coat of arms of St. Mary's Episcopal Cathedral Memphis, TN
Rendered by Chad Krouse, 2025

I'm admittedly somewhat conflicted with this design, knowing there's a great rationale and explanation for the arms.  I simply cannot locate one online at the moment.

Coat of arms of St. Michael's Episcopal Cathedral Boise, ID
Rendered by Chad Krouse, 2025

The arms of St. Michael's Cathedral are bold and impressive.  The bells, according to DeKay (1993) reference the first sounds of the Church ringing in the Boise area.

Coat of arms of Calvary-St. George Episcopal Church New York, NY
Rendered by Chad Krouse, 2025

Clean and simple, the arms of Calvary-St. George Episcopal Church do not disappoint!

Coat of arms of Prince of Peace Episcopal Church Dallas, PA
Rendered by Chad Krouse, 2025

The arms of Prince of Peace Episcopal Church are quite stunning in my opinion--someone knew what they were doing when designing these arms for the parish.

Blazon for the arms of Prince of Peace Episcopal Church Dallas, PA:  Ermine, on a cross quadrate throughout Vert a dove descending Argent haloed Or with an olive branch in its beak Proper.

Coat of arms of The Episcopal Church of St. Andrew and
Holy Communion South Orange, NJ
Rendered by Chad Krouse, 2025

The arms of St. Andrew & Holy Communion suitably differenced the attributed arms of St. Andrew while providing clear identification of the parish.  Simple and clear. 

Coat of arms of Grace-St. Luke's Episcopal Church Memphis, TN
Rendered by Chad Krouse, 2025

I like how the anchor is differenced here, just wish the feather quill pen was placed differently or omitted altogether.  A lovely coat of arms nonetheless.

Recent Finds Special Edition: Impaled Parish Arms

Cover of "Cookbook: Centennial Edition," by
Saint Paul's Episcopal Church, Kansas City, MO
Image source: eBay

As the Recent Finds series continues, I'm presenting a special edition from a rare find.  To read other articles in the Recent Finds series, click on the corresponding label at the end of this post.  

Cookbooks.  That's right, cookbooks.  These bindings of locally loved recipes were something of a phenomenon in the Episcopal Church during the mid-to-late 20th century, produced mostly by parish women and oftentimes as a fundraiser for the church.

During a recent Internet search for parish coats of arms, I happened upon one such work from St. Paul's Episcopal Church in Kansas City, Missouri with the most unusual cover.  An impaled coat of arms!  Seeing an impaled coat of arms in the Episcopal Church, let alone one for a parish, is a rare find.  

Applied arms
Image Source:  Parish's Facebook Page

In case the arms depicted on the cookbook's cover was merely a one-off design, I dug a little deeper to see if this impalement exists and really used by the parish.  It is!  I especially love the doormat.

Arms of St. Paul's Episcopal Church in Kansas City, MO depicted in stained glass
Image Source: Parish's Facebook Page

These arms are used and loved by the parish--the stained glass window depicted above is gorgeous even if  the crescent is blazoned as Argent rather than Or.  Well, too late to change that I suppose.

While these arms are technically correct and rendered well, however, it is highly unusual to see this sort of arrangement with parish arms in dexter and those of its diocese in sinister.  Traditionally, the arms depicted in sinister are the senior arms of the pair.  Thus, the arms of St. Paul's Episcopal Church take precedence over those of the Diocese of West Missouri according to the design.  Seems rather out of place to me.  Nonetheless, these impaled arms are quite lovely.

Attributed coat of arms of St. Paul
Rendered by Chad Krouse, 2025

Heralds have throughout history given saints attributed coats of arms for heraldic identification.  Most often, these attributed arms have been used for decoration on altar reredos, stained glass windows, and carvings found throughout Christian churches in the West.  

Saint Paul never bore a coat of arms himself but has been attributed arms widely recognized with a sword and an open book inscribed in Latin, Spiritus Gladius (sword of the Spirit).  

That St. Paul's Episcopal Church in Kansas City, MO successfully differenced the attributed arms of its dedication shows that someone knew what they were doing when creating arms for the parish.  

Blazon for the attributed arms of Saint Paul:  Gules, a sword in pale with point to base pommel and hilt Or surmounted by an open book edged with three clasps Or inscribed SPIRITUS GLADIUS. 

Coat of arms of St. Paul's Episcopal Church, Kansas City, MO
Rendered by Chad Krouse, 2025

Repositioning the sword with its point now to chief, dispensing with the open book, and incorporating a golden celestial crown provides three distinct marks of differencing the attributed arms of St. Paul.  Huzzah! 

Technically, I believe, the parish could simply use this coat of arms without impalement.  The heraldic designer could have simply stopped here.  I wonder if the desire to add the arms of the diocese was requested or there was a need to "ju-ju" the arms to look more decadent.  Who knows, we only have a cookbook to go by at this point. 

Blazon for the arms of St. Paul's Episcopal Church, Kansas City, MO:  Gules, a sword in pale pommel and hilt Or with point to chief surmounted by a celestial crown Or.

Coat of arms of the Episcopal Diocese of West Missouri
Rendered by Chad Krouse, 2025

Originally known as the Episcopal Diocese of Kansas City, the process for securing a design of arms to be used as a seal began in 1906 (Diocese of Kansas City, 1909, 41).  During its convention in the summer of 1909, the appointed Committee on Diocesan Seal presented for a vote its recommendation for a coat of arms.  Designed by Pierre de Chaignon la Rose (1872-1941), the arms of the see pack a lot of references as simply as possible in a way only the talented la Rose could manage.  

La Rose supplied his rationale to the Committee which presented it before the Convention:

"My first desire was, if possible, to introduce some symbol from the arms of the State of Missouri, which consist (apart from the impalement of the United States arms) of a crescent on a blue field, in chief, and a bear on a red field, in base. I have chosen the crescent. (1) because by its position 'in chief' it is the more important figure heraldically: (2) because it has a religious significance on an ecclesiastical coat, being one of the symbols of the Blessed Virgin Mary: (3) because the bear has little ecclesiastical meaning, except as a symbol of St. Bernard or of the animals which devoured the revilers of the prophet.

"Looking at the map of Missouri it struck me as interesting to note that at Kansas City the Missouri and Kansas rivers meet in the form of an heraldic charge, viz. the 'pairle (or pall) Y. This as an heraldic charge should not be confused with the actual pallium which appears on the arms of the see of Canterbury, which last is the pallium as actually worn, whereas the pairle is simply an abstract form following the same lines, and which, while it suggests the vestment, yet has not archiepiscopal significance. I have placed, then, a silver pairle on a blue field, with the silver crescent in chief, as a very definite representation, in the recognized astract forms of heraldry, of Kansas City in Missouri.

"In the flanks I have placed pendent ears of maize to indicate that the Diocese is situated in the midst of a great corn-growing district. As precedents for these pendent ears, one can refer to the colonial seal of the Province of East Jersey, and to the present arms of the Diocese of Athabasca, on both of which appear ears of maize in this pendent position.

"Finally, I have placed on the pairle four small St. George crosses, just as the Canterbury pallium is charged with four black crosses 'pattes.' By these St. George crosses we can definitely indicate the Anglican Communion in Kansas City, Mo., and we use four of them as the old Canterbury number (and there is nothing to prevent one from considering the number to represent the Lambeth Quadrilateral)" (Diocese of Kansas City, 1909, 41-42).

La Rose's blazon for the arms of the Episcopal Diocese of West Missouri:  "Azure, between in chief, a crescent argent, and in flanks, two pendant ears of maize leaved and slipped or, a pairle of the second, thereon four crosses gules" (Diocese of Kansas City, 1909, 41).

My version of the blazon for the Episcopal Diocese of West Missouri:  Azure, on a pall cross Argent four crosses couped Gules between two pendant ears of maize Or in chief a crescent Argent. 

Example of best practice when incorporating the arms of the see
with a parish coat of arms
Concept and rendering by Chad Krouse, 2025

One idea of how to incorporate the arms of the see with those of a parish can be seen above.  By using the see's arms as the base design--effectively creating a "bordure of the Diocese of West Missouri"--and overlaying the arms of the parish, this method would be seen as a best practice or preference when these two arms collide.

I like this method as it plays on cadency in the Scottish heraldic tradition.  A bordure is used to difference the main coat of arms while distinguishing between younger sons and other cadet branches within a family.  In a sense, one could see the arms of St. Paul's as a "child" of the Diocese of West Missouri.    

Two becoming one: impaling two coats of arms
Rendered by Chad Krouse, 2025

The illustration above simply shows the two separate coats of arms being impaled into a singular coat.  In heraldic terms, the viewer's left side of the shield is called "dexter," and the right, "sinister."  

Coat of arms of St. Paul's Episcopal Church, Kansas City, MO
Rendered by Chad Krouse, 2025

Blazon for the impaled arms of St. Paul's Episcopal Church, Kansas City, MO:  Impaled: Dexter, Gules, a sword in pale pommel and hilt Or with point to chief surmounted by a celestial crown Or (St. Paul's Episcopal Church, Kansas City, MO).  Sinister, Azure, on a pall cross Argent four crosses couped Gules between two ears of maize Or in chief a crescent Argent (Episcopal Diocese of West Missouri).

Armorial flag of the arms of St. Paul's Episcopal Church, Kansas City, MO
Rendered by Chad Krouse, 2025

The impalement looks rather slick when translated into an armorial flag and banner.

Banner and coat of arms of
St. Paul's Episcopal Church, Kansas City, MO
Rendered by Chad Krouse, 2025

So who knows the backstory for these arms?  I'll see what I can learn and will report back any findings.  It is indeed a lovely coat of arms.

Works Cited

Diocese of Kansas City. (1909).  Journal of the twentieth annual council of the Church in the Diocese of Kansas City.  Diocese of Kansas City, 41-42.

Recent Finds IX

Coats of arms for various US academic institutions
Rendered by Chad Krouse, 2025

Our Recent Finds series continues!  To view past articles, click on the label below the post.  Sharing some recently completed renderings of scholastic arms found online.  The key for the arms illustrated above is below and I've highlighted three with a few details as well.

Top Row (L-R):  St. Timothy's School, Stevenson, MD; Trinity Episcopal School, Richmond, VA; and Boston University, Boston, MA

Bottom Row (L-R):  Milton Academy, Milton, MA; St. Timothy's School, Raleigh, NC; and Berkeley Preparatory School, Tampa, FL 

Coat of arms of Milton Academy
Rendered by Chad Krouse, 2025

The Milton Academy's coat of arms was adopted by the school in 1898, one hundred years after its founding in Milton, Massachusetts.  Given this newfound coat of arms, my running top 10 list of US academic institutions bearing arms needed an update.  The list is an ever-evolving project cataloging coats of arms borne by any US school, academy, college, seminary, etc.  Now, with Milton's arms dated to 1898, the school sits at number 7 for having the oldest arms among US academic institutions.  Harvard, no surprise, is number 1 with the oldest having adopted theirs in 1643.  

Blazon for the arms of Milton Academy: Per fess Tenne and Azure on an open book edged with two clasps Or "Dare to be True."

Coat of arms of Trinity Episcopal School
Rendered by Chad Krouse, 2025

For several years now, I've been conflicted regarding the "crest" for Trinity Episcopal School located right here in Richmond, VA.  While I still cannot put my hands on any hard evidence, I was able to locate some data.  It is also possible, perhaps, that Col. Harry D. Temple (1911-2004) designed these as he did live here for some time.

Coat of arms and armorial flag of Trinity Episcopal School, Richmond, VA
Rendered by Chad Krouse, 2025

Since the organizers for the school used St. Michael's Episcopal Church in town as their HQ and sponsoring parish, I felt using the "cross of St. Michael" was appropriate.  Otherwise, it's rather difficult to make out the exact cross from any contemporary rendering found online.  Either way, I thought as a flag Trinity Episcopal School's coat of arms translate well as an armorial flag.

Blazon for the arms of Trinity Episcopal School (Richmond, VA):  Vert, a straight tau cross throughout Argent and in chief three crosses pommy Or.

Coat of arms of Berkeley Preparatory School
Rendered by Chad Krouse, 2025

While riffing on the traditional arms of Berkeley, the prep school in Tampa, FL managed to change tinctures as a mark of difference for their arms.  I think these arms are a great example of how even minor differencing can avoid infringing on established arms; however, the design could be improved to include unique identification indicating a school or its location.   

More Bars 'n Stars in Virginia

More stars 'n bars from the Washington arms in Virginia
Rendered by Chad Krouse, 2025

George Washington:  first in war, first in peace, and first in the hearts of his countymen.  Also, first to have his coat of arms changed up in virtually every way possible.  However, the two coats of arms that I found online today are truly quite tasteful and fitting.

The coat of arms of Washington County in Virginia
Rendered by Chad Krouse, 2025

The County of Washington is located in the southwest area of Virginia with its seat being the City of Abingdon.  According to the Washington County Historical Society, the county's board of supervisors officially adopted these arms--within a seal--on January 4, 1978. 

The coat of arms of Washington County Virginia Chamber of Commerce
Rendered by Chad Krouse, 2025

The Washington County Virginia Chamber of Commerce clearly followed in the Board of Supervisors' footsteps by adopting its differenced coat of arms and replacing red with blue.  Simple.  Is the color change sufficient enough to avoid infringing on the established Washington arms?  I'll leave that answer to the reader.

I do appreciate, however, the intention to show unification of the county's chamber with the county itself.  After all, it's good for business!

Recent Finds VIII

Recent finds of arms for parishes in the Episcopal Church
Rendered by Chad Krouse, 2025

More finds from the internet of coats of arms for parishes in the Episcopal Church that I recently emblazoned.  I found these arms to be well designed and meaningful symbols of identification for these faith communities.

The coat of arms of St. Paul's Episcopal Church, Henderson, KY
Rendered by Chad Krouse, 2025

St. Paul's Episcopal Church in Henderson, KY managed to successfully difference the attributed arms of St. Paul with the addition of waves in chief.  The Ohio River runs next to Henderson and the waves in chief become a fitting symbol for geographical identification.

The coat of arms of St. Christopher's Episcopal Church, League City, TX
Rendered by Chad Krouse, 2025

The lighthouse is another Christian symbol for St. Christopher, and when placed on the blue canton of the base arms of the Episcopal Church, these arms make for a perspicuous design.  Well done.

The coat of arms of St. Bartholomew's Episcopal Church, Cambridge, MA
Rendered by Chad Krouse, 2025

The arms of St. Bartholomew's Episcopal Church in Cambridge, MA incorporated the knifes from the saint's attributed arms in a clever way making a unique coat for the parish. 

The coat of arms of St. John's Episcopal Church, Youngstown, OH
Rendered by Chad Krouse, 2025

St. John's Episcopal Church in Youngstown, OH, while using the attributed symbol for St. John, managed to difference their arms by placing St. John's symbol on an inescutcheon on top of a cross formy with the addition of a compony bordure.  Quite unique parish identification.

The coat of arms of St. James Episcopal Church Eufala, AL
Rendered by Chad Krouse, 2025

St. James Episcopal Church in Eufala, Alabama took the attributed coat of arms for St. James and added a sword in pale to difference the arms.  Clever!

The coat of arms of St. Martin's Episcopal Church, Providence, RI
Rendered by Chad Krouse, 2025

The coat of arms of St. Martin's Episcopal Church in Providence, RI incorporate several elements--anchor for the state and the crozier and tower for St. Martin of Tours--in a beautiful and harmonious design.

The coat of arms of St. Mark's (Episcopal) in Philadelphia, PA
Rendered by Chad Krouse, 2025

St. Mark's parish on Locust Street in Philadelphia bear arms following a popular design with the red cross of St. George in base and using the chief for differencing.  Dialing in the winged lion was a fun challenge.

The coat of arms of St. Stephen's Episcopal Church, Houston, TX
Rendered by Chad Krouse, 2025

Placing stones between the fretty design in the coat of arms of St. Stephen's Episcopal Church in Houston, TX was pure genius.  I believe the open books on the bend must represent the Bible, and in triplicate, the Holy Trinity.  This design was clearly created by someone who knew what they were doing.  A beautiful and meaningful design.

Recent Finds VII

I had this vision in my head for a lion bishop
Created and rendered by Chad Krouse, 2025

A lion bishop?  Well, of course!  Anything is possible in the world of heraldry!  I had this vision in my head with the lion wearing a mitre and cope and bedazzled in all the episcopal finery possible.  Voila!

...and the finds keep coming!  Here's a quick post with some interesting US corporate heraldry found online recently and then rendered by me.  

The coat of arms of St. James Episcopal Church Prouts Neck, ME
Rendered by Chad Krouse, 2025

The coat of arms of St. James Episcopal Church Prouts Neck in Maine successfully avoided the old "2 and 1" with escallops.  In the absence of any known blazon, I'm guessing the escallop here would be proper.  Green is an entirely appropriate tincture for the State of Maine. 

The coat of arms of St. Gabriel's Episcopal Church Hollis, NY
Rendered by Chad Krouse, 2025

"Hail Mary, full of grace the LORD is with you," proclaimed the angel Gabriel.  The coat of arms of St. Gabriel's Episcopal Church in Hollis, New York successfully ties together the herald's trumpet with the angel's wings.  I'm still trying to track down, however, if this coat is the attributed and undifferenced version for St. Gabriel.  Regardless, the design works.  My only question is why is there no geographic reference--which leads me to believe these are the attributed arms.  

The coat of arms of the Episcopal Church of the Good Shepherd in Barre, Vermont
Rendered by Chad Krouse, 2025 

Vermont continues to keep things interesting and the coat of arms of the Episcopal Church of the Good Shepherd in Barre, VT are quite lovely if not unique to say the least.  These arms were a fun puzzle to solve.

The coat of arms of The Southern Baptist Theological Seminary (left) and Anderson University (right)
Rendered by Chad Krouse, 2025

In 2021, Anderson University in South Carolina officially adopted a coat of arms as seen above.  The university is affiliated with the Southern Baptist Convention and I wonder if the bordure was intentional--matching Southern Baptist Theological Seminary's arms.  Either way, I appreciate this thematic approach by our Protestant sisters and brothers.

The coat of arms of St. Paul Seminary (Roman Catholic) in St. Paul, MN
Rendered by Chad Krouse, 2025

The coat of arms of St. Paul Seminary in St. Paul, Minnesota carries forward the barry wavy in base which is featured in the arms of the Archdiocese of St. Paul and Minneapolis along with its cathedral, the Basilica of the St. Mary.  Additionally, the seminary's arms avoid the undifferenced and attributed version of arms while providing unique geographic identification as well as unification.  Score!