I want to acknowledge and give special thanks to the archivists at the Women and Leadership Archives of Loyola University Chicago. Through their preservation and kind assistance, we finally have data unlocking the mystery surrounding the "phoenix rising from the flames" in three corporate coats designed by la Rose for Roman Catholic institutions in Chicago.
Two Tasks In One Design
Through la Rose's heraldic designs for these three Roman Catholic institutions, we find clear evidence of his methodology for unification and differencing of arms. In other words, the "phoenix rising from the flames," was the charge showing unification, while smaller charges placed on the either the breast or wings of the phoenix presented an artistic opportunity to show differencing at the same time. This distinctly "la Rosian" method--placing charge upon charge--is but one version of how la Rose would accomplish these two critical tasks.
Seal and arms of the University of St. Mary of the Lake based on la Rose's original design. Rendered by Chad Krouse, 2024. |
Given the shear volume of designs he created, la Rose needed multiple methods for these two tasks in order to maintain consistency and thus allowing each new coat to be unique. No respected herald would propose undifferenced arms from an established coat for new corporate arms, and la Rose worked diligently to cultivate his highly respected position as a herald in the US at a time when the field was void of such heralds. To learn about la Rose's first method for both unification and differencing, please click here to read a case study on the arms of the Diocese of Quincy.
As I complete analyses on certain heraldic findings, especially in cases when the institution in question does not know or have any identifying information regarding their coat of arms, I make time to send all information I have in an effort to educate and complete their records. This important educational step underscores my intention to help share the brilliance of la Rose's work--what good is served by hoarding vital historical information regarding these corporate arms? Already with several such cases, I have thoroughly enjoyed helping institutions piece together these historical findings, and the responses have been both overwhelmingly positive and appreciated. A major victory for la Rose!
La Rose's First Academic Commission
A close up view of la Rose's University of Chicago design #1 carved above the entrance portico of Harper Memorial Library. Image is from the University of Chicago website. |
The main objection to la Rose's design used for carvings on Harper Memorial Library was raised by the College of Arms in London. As a reference, la Rose blazoned University of Chicago design #1, "argent on a phoenix gules an open book of the first, edged and bound or" (La Rose, 1910, 2).
The heralds in London believed the placement of the open book upon the breast of the mythical bird was illogical, that while the phoenix itself is saved from the fires below, any object such as a book on its chest would likely be consumed (University of Chicago, 1912). At present, I am unable to locate any response from la Rose concerning the heralds' astute observation.
We learn la Rose's opinion, however, regarding this question of logic in the next instance la Rose used the "phoenix rising from the flames."
The Phoenix Rises in Atlanta
Arms of the Episcopal Diocese of Atlanta. Rendered by Chad Krouse, 2024. |
In 1920, la Rose designed arms for the Episcopal Diocese of Atlanta and charged the breast of the bird with a cross bottony to reference the dedication of the see's cathedral to Saint Philip (Diocese of Atlanta, 1921). If la Rose agreed with the heralds in London concerning the possible consumption by fire for charges placed upon the bird, then he would not have placed the cross bottony for Saint Philip in Atlanta's arms.
Banner of arms, the Episcopal Diocese of Atlanta. Rendered by Chad Krouse, 2024. |
The blazon for the arms of the Episcopal Diocese of Atlanta: Argent, on a pheonix rising from the flames gules a cross bottony of the first, on a canton azure a ciborium of the first (Diocese of Atlanta, 1921). Thus, we know how la Rose likely felt about this matter.
For Chicago, however, the phoenix would rest peacefully until 1930.
Chicago Revisited
His Eminence George Cardinal Mundelein (1872-1939) would be the first Archbishop of Chicago to be elevated to the College of Cardinals in 1924, and in my review of data, it certainly appears that Cardinal Mundelein's ministry was quite fruitful in the archdiocese, as His Eminence founded several institutions of higher learning as an example (Kahover, 2014).
Originally chartered in 1844 under the leadership of the first Bishop of Chicago, William Quarter (1806-1848), the University of Saint Mary of the Lake would serve as the seminary for the archdiocese, but ultimately shuttered her doors to priestly formation by 1866 (Kahover, 2014). By the time Cardinal Mundelein took over the reigns of the Archdiocese of Chicago, there was a pressing need for more priests, and Cardinal Mundelein reopened the university in 1920 (Kahover, 2014, 9).
Arms of the University of St. Mary of the Lake. Rendered by Chad Krouse, 2024. |
Tracking down the origins of the university's arms, however, led to many dead ends. The answer to unlocking the 10-year mystery surrounding the designer of the arms for both the university and the Archdiocese of Chicago was found buried in the Women and Leadership Archives of Loyola University Chicago.
In a letter dated July 19, 1930 from la Rose to the Reverend Sister President of Mundelein College, la Rose explains the design rational for the college's new arms, and references Cardinal Mundelein in the letter:
"Then to show that the College is in Chicago, I have used the phoenix rising from his flames. I refer you to the classical legend. This symbol not only typified the history of the city, but is itself the ecclesiastical symbol of the resurrection.
"I have but a month or so ago submitted to His Eminence a design of arms for the Archdiocese of Chicago embodying this symbol. He now has it under consideration, but as he has already authorized its use, to indicate the Archdiocese, on the arms I am designing for the seminary (St. Mary of the Lake) I should wish, for the sake of uniformity in arms of the archdiocesan foundations, to use it also on your shield--subject to His Eminence's approval" (Letter from la Rose to the Reverend Sister President of Mundelein College).
Finally, we have answers regarding all three of these attractive arms bearing the phoenix rising from the flames. It is important to note, however, that the Archives of the Archdiocese of Chicago does not have any information in their collections regarding la Rose or the designs for the archdiocese's arms. Yet, based on this data, it is evident and clear that la Rose should be attributed as the designer.
La Rose added "(St. Mary of the Lake)" as the reference in the letter for the seminary. While others may (and certainly have) disagreed with me regarding la Rose's attribution as the designer for the arms of the University of Saint Mary of the Lake and the Archdiocese of Chicago, no other herald was employing the phoenix in the early 20th century, much less rendering the mythical bird in the simplest form possible. Additionally, la Rose enjoyed a prominent national reputation within the US Roman Catholic Church by this time, and likely most bishops were well aware of his work designing diocesan arms.
Taken together, these three coats of arms illustrate la Rose's clever methods for showing unification and differencing at the same time. If we follow the order mentioned in la Rose's letter, then, the arms were designed chronologically with the University of Saint Mary of the Lake as the first, the Archdiocese of Chicago next, and finally Mundelein College rounding out the trio of arms.
The Seminary Reborn
The University of Saint Mary of the Lake is located on the shore besides Saint Mary's Lake in Mundelein, Illinois and the barry wavy in base makes this reference clear for identification. The torteau, or red roundel, is a play upon the Cardinal's red zuchetto worn by the second founder, Cardinal Mundelein. The demi-phoenix upon the chief carries the two fleurs-de-lis that would eventually appear in the arms of the archdiocese--a reference to the early French settlers in the Chicago area. In this instance, la Rose uses the chief to show the university's unification, or that the institution is an archdiocesan foundation.
Banner of arms of the University of St. Mary of the Lake. Rendering by Chad Krouse, 2024. |
The blazon for the arms of The University of Saint Mary of the Lake: Azure, issuing from a lake barry wavy in base, three Madonna lilies conjoined argent charged with a torteau, on a chief of the second, a demi phoenix displayed gules between two fleurs-de-lis on the wings of the second.
The Arms of the Corporate Sole
For the Archdiocese of Chicago's arms, la Rose employed his method of referencing the patronal saint or the dedication of the see's cathedral, by way of a charge or tincture (color). The see's cathedral is where the cathedra or chair of the prelate in question resides--the seat of authority for the episcopacy. Presently, I have in my data 27 coats of arms for both Episcopal and Roman Catholic dioceses/archdioceses where la Rose employs this design technique. The Cathedral of the Holy Name in Chicago houses the cathedra of the Archdiocese, and thus the monogram of the Holy Name is placed upon the breast of the phoenix.
Arms of the Archdiocese of Chicago. Rendered by Chad Krouse, 2024. |
The blazon for the arms of the Archdiocese of Chicago: Or, on the breast of a phoenix rising from the flames gules the monogram of the Holy Name between two fleurs-de-lis on the wings all of the field.
It must be disclosed that without la Rose's letter from July 19, 1930 to the President of Mundelein College, it may likely be impossible to prove la Rose's hand in designing the arms for the Archdiocese of Chicago. Likewise, there is no existing data that can be found to disprove la Rose's design for the archdiocese.
Banner of arms, the Archdiocese of Chicago. Rendered by Chad Krouse, 2024. |
There is one additional data point to consider, however. In La Rose (1920), we get a glimpse into la Rose's plan for devising arms for all the archdioceses in the US. Having just illustrated and explained the newly devised arms for the Archdiocese of Saint Paul in the article, la Rose adds:
"Of the fourteen archdioceses in the United States, we now have eight, a majority, equipped with diocesan heraldry, following the ancient precedent reestablished among us ten years ago by their Eminences Cardinal Gibbons and Cardinal O'Connell. It is to be hoped that eventually the remaining six will follow suit" (La Rose, 1920, 41).
La Rose had a plan from the beginning to convert all the archdioceses over to sound heraldry for their arms. While la Rose rendered the arms for the archdiocese in 1930, these arms would not be officially used until the late 1930s when Archbishop Samuel Stritch (1887-1958) succeeded Mundelein.
My view is that Cardinal Stritch likely used la Rose's design for Chicago because Stritch previously led the Diocese of Toledo and the Archdiocese of Milwaukee prior to his translation to Chicago--both sees bore coats of arms designed by la Rose. As a reference, the Diocese of Toledo's arms were designed in 1912 and the Archdiocese of Milwaukee's arms in 1933.
Mundelein College and the University of Chicago
Arms of Mundelein College. Rendered by Chad Krouse, 2024. |
Mundelein College, established by the Sisters of Charity of the Blessed Virgin Mary, officially opened as a Catholic women's college on November 1, 1929--a mere two days following the disastrous crash of the US stock market (DeCock, 2001). By 1991, Mundelein College would merge with Loyola University Chicago (Harrington & Moylan, 2001).
Interestingly enough, Ralph Adams Cram (1863-1942) was hired to design the college in 1917, but work stopped as a result of World War I (Tarvardian, 1990, 56). It is probable, therefore, that la Rose's involvement by 1930 was the result of Cram.
For la Rose's third coat relating to the archdiocese, he recycled the first design he used for the University of Chicago in 1910. This time, however, la Rose inscribed the open book for the proposal and further differenced the arms with the two roundels on the wings of the phoenix.
La Rose provides details regarding the book and charges placed on the wings of the phoenix to the Reverend Sister:
"On the 'Mundelein' book, I have provisionally placed Our Lord's own definition of himself, which also sums up the aims of all Catholic education. But on this point you will naturally have your own choice to make...
"These two symbols--the star and your badge--are very disparate in design, and it becomes necessary to make a tolerable heraldic composition, to bring them into some sort of uniformity at least of general outline. I have therefore placed the silver star on a blue silver edged 'roundel' (silver and blue being Our Lady's heraldic colors) and done the same with your B.V.M., cross, and Passion nails...
"The shield as it now stands reveals its ownership declaring it as clearly as the conventions of heraldry and the data at our disposal permit" (Letter from la Rose to the Reverend Sister President of Mundelein College, 1930 July 19).
The inscription of Mundelein College's open book, via veritas vita, comes from the Vulgate version of the Gospel of John 14:6, "I am the way, the truth, and the life." Indeed, a fitting motto for any Roman Catholic educational institution.
The arms for Mundelein College is blazoned: Argent, on a phoenix rising from the flames gules, an open book edged or thereon inscribed VIA VERITAS VITA, on dexter wing a roundel azure edged of the field charged with a star of the first and on sinister wing a roundel of the fourth edged of the field charged with the symbol of the Sisters of Charity of the Blessed Virgin Mary of the first.
The banner of arms of Mundelein College, designed by Pierre de Chaignon la Rose in 1930. Image is courtesy of the Women and Leadership Archives of Loyola University Chicago, September 2023. |
The year 1930 would prove quite a busy year for la Rose, a year of redemption for him in the Windy City. If the "phoenix rising from the flames" serves as the Christian symbol for resurrection, it might also be an apt symbol for la Rose himself in relation to his work in Chicago. That two of the three coats of arms discussed here are still in use 93-years later, attests to both the carrying power of the arms and the brilliance of the designer behind them.
In recent years, both the University of Saint Mary of the Lake and the Archdiocese of Chicago decidedly removed the two fleurs-de-lis that were incorporated on the wings of the phoenix in both coats of arms. Why? I cannot find a logical explanation for the removal, and logic combined with the phoenix can get any herald into trouble.
Works Cited
DeCock, M. (2001). Creating a college: The foundation of Mundelein, 1929-1931. In A.M. Harrington & P. Moylan (Eds.), Mundelein voices: The women's college experience 1930-1991 (pp 3-29). Loyola Press.
Diocese of Atlanta (1921). Journal of the 14th annual meeting of the council. The Episcopal Diocese of Atlanta, 4.
Harrington, A.M. & Moylan, P. (Eds.). Mundelein voices: The women's college experience 1930-1991. Loyola Press.
Kahover, G. (2014). Mundelein Seminary. Arcadia Publishing.
La Rose, Pierre de C. (1930 July 19). Letter from Pierre de Chaignon la Rose to the Reverend Sister President of Mundelein College. Unpublished letter.
La Rose, Pierre de C. (1920). Recent episcopal coat of arms. In H.J. Heuser (Ed.), The Ecclesiastical Review, vol. 62(July), 41.
La Rose, Pierre de. C. (1910 July 29). Arms for the University of Chicago. Unpublished document.
Office of Counsel and Business Manager (1912 February 8). Letter from the Office of Counsel and Business Manager of the University of Chicago to Horace S. Fiske. Unpublished letter.
Tarvardian, P.M.A. (1990). An uncompromising commitment to mission: Mundelein College and the advancement of women's higher education 1930-1950 (2732) [Doctoral dissertation, Loyola University of Chicago]. Loyola eCommons.
University of Chicago (1912). The phoenix and book. The University of Chicago Magazine, vol 4(7), 243-248.
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