Following Commencement with the Chancellor of the University of the South,
Bishop J. Neil Alexander (Bishop of Atlanta).
The day came and went as fast as you could imagine. Graduation day, family, and all the goodbyes. A day that seemed as though it would never happen, finally did. And it happened quickly. How did three years disappear so fast? Can I get that time back? Just one more hour in the theology library? Well, no. Time's up.
Attending The School of Theology at the University of the South was both an honor and a privilege. I was stretched in so many ways, taught to expand my own theological and spiritual dimensions while complimenting a formation for priestly ministry in the church. It hurt at times, the stretching and letting go of all those views that I felt important, and then there were those profound moments of clarity. Seminary did not "take away" anything of mine, but rather challenged me to go deeper and deeper into Christ's ministry. Formation, I used to believe, was a bad word; feeling as though I was an empty mass of clay that needed to be shaped into some pre-determined earthen vessel. What I discovered was that the faculty and curriculum was in fact meeting me where God had begun the work, and the formation naturally takes off.
While the degree title can be misleading, "Masters of Divinity," I leave Sewanee probably with more questions than answers, deeper questions probing the Christian life and witness. And yet, I have gained a clearer sense of my own call towards ordained ministry along with a deeper faith in Christ. I could not even begin to summarize all the experiences, encounters in ministry, and relationships in community that evolved over these three short years. But I have learned something about death and resurrection, love and betrayal, and what the risks entail for living a life of faith in Christ. "Comfort the afflicted," you hear often in the seminary halls, "and afflict the comfortable." There is nothing glamorous about ministry, as you know: the pay is lousy and the hours are consuming. But, there is profound joy and wholeness that fills those earthen vessels with overflowing life--however cracked though they may be.
One step that I took this year towards my formation was professing vows in a new, emerging monastic community based in the Diocese of Atlanta--the Order of St. Anthony the Great, OPC. The order was formed in 2006 and I liked the idea of being apart of an order whose history has not yet been written. We shall soon have 11 brothers and will be petitioning General Convention in 2012 for formal recognition in the wider body. I wanted to adapt my life to a written "rule" and live under vows of simplicity, obedience, and chastity (celibacy in singleness and fidelity in marriage). There is a great freedom, believe it or not, in this life. Free to love chastely, to obey the rule and the authority over me, and live simply is really life-giving. I began my discernment with the community in Lent 2009 and my vows are annual. The monastic "me" compliments my calling to be a priest. And yes, we do have monk-priests in the Episcopal Church!
Praying my own goodbye has been hard but ultimately proved fulfilling, a way in which I am reminded to let go and put trust in God's hands again. The idea is not mine, it comes from a remarkable little book that I discovered this past semester on loss and goodbye written by Sister Joyce Rupp, simply called Praying Our Goodbyes (Ave Maria Press, reprinted in 2009). Just remember, there is always a "hello" to be heard if your ears are opened to the Spirit. I feel as though I am able to listen now and sense those hellos echoing daily.
What an incredible, holy, and life-giving three years seminary proved to be. Formation, as it turned out, wasn't so bad after all. Of course, it's still ongoing, though you must be willing to trust God and be open to the inspiration of the Holy Spirit--she'll work hard on you and trust that!
