World Without End

The 30,000 foot view of creation (taken from an airplane). By the author.

John Donne, in his Christmas sermon delivered at St. Paul’s Cathedral in 1626, opens with a rather pointed message:

The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at the first as his cross at last.  His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day.[1]

I have always appreciated the reminder that Donne points towards—the connection of Bethlehem and Golgotha, that Christmas cannot be separated out from Good Friday.  In fact it is an even more appropriate statement of the whole of salvation history, that God as author purposes creation to move towards its ultimate fulfillment in the Kingdom.  This imagery is even reflected in the collect from the Vigil of the Nativity of the Lord:

O God, who makest us glad with the yearly expectation of our redemption: vouchsafe; that as we joyfully receive thine Only-begotten Son for our Redeemer, so we may with sure confidence behold him when shall come to our Judge, even Jesus Christ thy Son our Lord: Who liveth and reigneth with Thee in the Unity of the Holy Ghost, one God, world without end.  Amen.[2]

So we come to the title, “World Without End,” a traditional ending for prayers in the catholic tradition.  Christmas, the birth of God’s Eternal Word born into our very midst, is the ultimate beginning of our salvation.  It is God’s most sacred action in loving God’s creation.  The powers and principalities of this world, even from the tender birth of a babe in the manger, see this Jesus as a threat to their world.  Recall Herod’s quest to quash this new king and resulting slaughtering of the innocents throughout the land.  This is also a sign of the threat to the Kingdom that has also endured throughout time.  And yet, the Kingdom, and the visible Body of Christ on earth the Church, stands as the judgment upon it.  Christians in every time and place work assiduously for justice, peace, and love to bring to fulfillment God’s eternal purpose.

The whole of creation sings out, “Glory to God in the Highest Heaven.”  We join with the angels’ song to add our hearts and voices in proclaiming God’s redeeming love to the world.  While so much of this has been lost in the commercialization of our culture today, remember that there is no Christmas without a Good Friday.  Easter is around the corner and it is more glorious than any Wal-Mart super sale.  Thanks be to God! 

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[1] The Showing of Christ, Sermons of John Donne.  Edmund Fuller, ed.  (New York: Harper and Row, 1964), 76.

[2] Missale Anglicanum, The English Missal, 3^rd altar ed. (London: W. Knott & Son, 1934), 12. 

At Last, We Are Official

On the Feast of Saint Andrew, members gathered in the Chapel of the Apostles (Sewanee) to officially establish the Sewanee Society of Our Lady of Walsingham.  What joy there was among those gathered to be able to bring together interests in Anglo-Catholicism and seeking to enrich their prayer lives with Our Lady.  At the founding, we have many non-residential members from as far away as Texas, Virginia, and Pennsylvania.  Members may elect to wear a Sarum Blue scapular over a black cassock to signify membership--though this is completely optional.

The Charter was approved unanimously with the only question regarding whether or not we should incorporate a yearly membership fee as opposed to what is currently stated as a one time $15 fee.

The rules of the Charter were suspended in order to elect officers to serve up until the week prior to Spring Break, and then the newly elected officers will serve a full year term as stated in the Charter.  The election results were: Karen Workman-Booth T'11, Clerk;  Charles Canon T'11, Prior; and Chad Krouse T'10, Superior General.  We had some fun in choosing the titles!  Some dull seminary humour.

We are female, male, black, white, religious, ordained, and lay.  We embrace a broad theology of inclusion, seeking to undo the baggage that has been heaped upon Walsingham by various factions in the Church.  We proudly claim an Anglo-Catholic heritage while also proudly claiming The Episcopal Church.  Our answer is "yes," that it is possible to embrace both and help work to heal a broken world.

Our Lady of Walsingham, I believe, is a source of unity for the Body of Christ. She is the only vision that is highly regarded amongst Roman Catholics, Eastern Orthodox, and Anglicans alike.  If we allow ourselves to break free from the chains that have so wrongly tied down this noble vision, we may find that Our Lady's grace and intercession will help us all.  Thanks be to God!

P.S.  The chains in the new seal for the Society reflect those from the seal of The University of the South, a simple way in heraldry to illustrate our connection to the University's School of Theology.

Founding the Sewanee Society of OLW

This coming Monday, November 30th (the Feast of St. Andrew), we will be founding the Sewanee Society of Our Lady of Walsingham here at The School of Theology.  We are proposing an inclusive devotional group which aims to promote and sustain conversations in our community about the proper role of the Blessed Virgin Mary in the life of the Church.

We have no formal connection to the Shrine in Walsingham, because we are including women priests and seminarians in our membership and leadership. My own personal goal for this, is to help undo the baggage that has been heaped upon Walsingham by various factions in the Church.

I am amazed at the response from our student body and our alumni, many are very interested in this endeavor and want to be apart of it!  Thanks be to God!  While the idea had been generated last school year, it simply took some time before the seeds could sprout roots.  Hopefully, this new group will be here to stay as a positive symbol of Our Lady in the life of faith for The Episcopal Church.

Chapel of the Apostles

Nothing, perhaps, causes more angst among seminarians than settling in to their new worshipping space. At The School of Theology, the Chapel of the Apostles (affectionately known simply as "COTA") is the rather awkward worship space for the seminary.  Consecrated in 2001, COTA is a wonderful place for meditative prayer and reflection.  Liturgically, it can be a challenging space.  It's also a challenge to take photographs inside...

About a year and half ago, we moved the space to be oriented in a "collegiate" style, with the congregation facing inwards with the altar and ambo on a direct plane--which actually goes baptismal font, ambo, and then altar.  Any hints as to where we stand with the proposition of an open table?  Alas, the seminary does not see itself as the laboratory for defying the canons of the Church.

Once inside, the narthex is centered around a large copper baptismal font.  And as a Sacristan of the Chapel, I can assure that this water gets changed religiously--pun intended (corny I know).

I am willing to go out on a limb and say that Sewanee and most likely Nashotah House are the only Episcopal Seminaries with a chapel dedicated to Our Lady.  Here we have what I believe to be Our Lady of Guadeloupe, given the horns on the base.  It is in the Lady Chapel where we reserve the Sacrament and have a side reconciliation room as well.  We do boast the world's smallest seminary sacristy, getting vested in there with all the altar party can be a challenge too!

So call me nostalgic, I just wanted to have some posts of the places where I've been worshipping and building community lo these past three years.