Pierre de Chaignon la Rose and the Mystery of Saint Edward's Seminary

 

"Friends of St. Edward State Park"

Pencil, by the author.

As I was searching the web for resources on the heraldic work of Pierre de Chaignon la Rose (1872-1941), I came across a blog post from the Friends of Saint Edward State Park in Kenmore, Washington.  Once upon a time, there was a seminary founded by the Society of Saint Sulpice in the Archdiocese of Seattle. The seminary was dedicated to Saint Edward the Confessor and la Rose was enlisted to devise arms for the school.  Constructed around 1931, the 316-acre property was to house the seminary.  It closed in 1977. Now, the grounds have been turned into a state park and is supported by a group of local citizens.

Through some research, the group identified a drawing for arms executed by la Rose along with a letter, all of which are reportedly held in the archives of the archdiocese.

la Rose's draft shield for Saint Edward's Seminary
Source: Blog Posting of 31 Aug 2013

The blog posting from 31 August 2013 contains the following information from la Rose (the blog post has since been removed, and I'm glad I captured this data):

"Saint Edward himself has a very beautiful coat ascribed him by the medieval heralds-apocryphal, of course, as he lived before the rise of personal heraldry, but still, an actual emblem which he used on his coinage: a cross with five martlets.  This in conjunction with the Sulpician emblem, I shall make the basis of a carefully studied design.

The arms ascribed to Saint Edward by the early heralds consist of a gold cross and five gold 'martlets' on a blue field.  The shapes and arrangement are the same as in my own drawing.  We may not use this coat unaltered, for to do so would imply, heraldically, that St. Edward was the Founder of the Seminary, instead of being simply its Patron.  I have therefore changed the coloring from blue and gold to red and silver - the colors of the diocesan arms. As for St. Edward's cross and martlets, they appear, as I think I told you, on his coins.  The significance of the birds I do not know, nor does anyone else.  In heraldry they are always shown as having no feet visible. 

On the Sulpician 'inescutcheon' you will note the crescent (of the Immaculate Conception) which distinguishes the American house of the society from the French." 

From a letter of Pierre de Chaignon La Rose, 13 February, 1931

That is all that is known about the tinctures.  I wanted to see if I could recreate these arms and bring them to life for the benefit of the friends society.  I took license with the ineschutcheon, opting for azure to represent the Blessed Virgin Mary (which the Sulpician monogram represents) but left the charges all in argent.  I opted to shade this in as silver rather than leaving them stark white.  The banner surrounding the shield can be found in another of La Rose's work, the arms of Rice University.  Since I could not fit in the entire name, "The Friends of Saint Edward State Park," I again used artistic license to get the point across.  I selected the date of 2007, represented by Roman numerals (for the Roman Catholic nature of the place), because this is the date the property was added to the National Register of Historic Places.

Comparing the seminary's arms with those attributed to St. Edward the Confessor.
Rendered by Chad Krouse, 2024.

All in all, I love a challenge and enjoyed this.  While I'll never know if what I drew was correct in la Rose's mind, it doesn't much matter.

I've posted an update regarding these arms which you can read by clicking here.  

The arms of St. Edward's Seminary.
Rendered by Chad Krouse, 2024.

I have created the following blazon:  Gules, on a cross floury Argent an inescutcheon Azure charged with the Badge of the Society of Saint Sulpice in the United States between five martlets Argent. 

The Arms of The Rev. Alfred Hope Patten

Arms and motto of The Rev. Alfred Hope Patten
Rendered by Chad Krouse, 2025

The Rev. Alfred Hope Patten (1885-1958), priest in the Church of England, was responsible for restoring the Shrine of Our Lady of Walsingham.  If not for Father Patten, there would be no Anglican commemoration of Our Lady in Walsingham today.

The blazon for the arms of The Rev. A. Hope Patten: 

Arms:  Lozengy Sable and Ermine, a canton Gules;

Motto:  Nulla Pallescere Culpa, Latin for "to turn pale at no crime."

The ex libris of Father Hope Patten
Image source: eBay

I based Father Patten's arms on an image of his ex libris which I found online.  Note the use of two black tassels, which normally identify the cleric as a dean, and likely used due to the Shrine's status.

Impaled arms of The Rev. Alfred Hope Patten with those of the College of Guardians
Rendered by Chad Krouse, 2025

To show Father Patten's relationship to the Anglican Shrine in a way only heraldry can do, I've created an impalement of his personal arms with those of the College of Guardians of the Holy House of Walsingham.

To learn more about the coat of arms of the College of Guardians of the Holy House of Walsingham (the Anglican Shrine), click here.  To read more articles on the heraldry found at Walsingham, click on the corresponding label at the end of the post. 

Heraldry and the like

Crest:  On a wreath a cardinal erased clutching in its beak a lilly seeded proper.
Assumed by the author, 1 June 2014.

Ever since my days as a student at Hampden-Sydney College, I have had a fascination with the subject of heraldry.  More specifically, I love the meaningful display of symbols which layers the history and stories of the person or corporation bearing those arms.  Hampden-Sydney received an honorary grant of arms from the College of Arms in London in 1976 as part of the college's bicentennial celebrations.  The heralds executed an attractive blazon which bears the symbols of both John Hampden and Algernon Sydney, for which the college is named.  Staring at these arms for four years made me curious to learn more about the arcane subject of heraldry.

I drew the crest above as part of my own assumption of arms.  Since there is no legal arms granting body in the US, any person who wishes to bear arms can and may do so--much like the medieval times.  I chose the cardinal as it represents the state of my birth (West Virginia) and my adopted home state (Virginia).  The cardinal, surprisingly, makes few appearances on coat amour and mainly in North America.  Personally, I find the cardinal to be quite noble.

Arms of the City of Fredericksburg, Virginia

Arms of Prince George County, Virginia

Arms of the Senate of Virginia

The lilly is a representation of my devotion to Our Lady of Walsingham and can be found in the grant of arms to the College of Guardians of the Holy House (Walsingham).

Arms of the Sanctuary School which features the shield referenced above.

The actual grant of arms to the College of Guardians by the College of Arms in London.

Detail of the Holy House which can be found in the canton azure.

Finally, the motto.  I had three criteria for this: 1) must be deeply meaningful, 2) must be original, and 3) must be in German.  Since I fancy "all things English," and knowing that my armorial bearings would reflect this, I wanted to ensure that Krouse-German heritage was honored.  "Ich Mache Recht," or simply "I make right," was the end result.  I could have an entire post on the deeply meaningful statement of how I make things right in my life.  I'll spare the reader.  I'm very happy with the design of the crest and its representation of me.  Now, if only I could come to some agreement on the blazon of the shield.  More to come.

New Foundations: the Society of Jesus Compassionate

It was a long and storied road that brought together four men in Washington, DC for the Feast of St. Columba.  Following much discernment and prayer, these four professed vows during a simple eucharist in order to establish the Society of Jesus Compassionate (SJC).  Our rule is simple.  Our vows were simple.  We vowed to one another and to the Episcopal Church--to uphold the doctrine, discipline, and worship of her.  Nothing fussy, nothing overly romantic, simply four brothers promising to one another to be in community with Christ as the center.  We are one priest and three lay brothers.    

It was a long process for me to consider this new enterprise; I fully stand in support of those seeking to live the common life in Christ under vows.  Moreover, I appreciate the genuine love and intentionality of my new SJC brothers.  Our new habits will be unveiled when we gather for our winter retreat in Augusta, Georgia.  Already, we have received many prayers and supporters from within the Church. 

I ask your prayers for us as we journey together towards Emmaus.  We live in Atlanta, Baltimore, Richmond, and Washington, DC.  We are aware of the challenges posed by a dispersed community, but feel a deeper bond by our common experience in Christ.  What joy!  What an amazing journey.