Around One Table: The Episcopal Identity Project

     

In the wake of the recent news from the Vatican, I thought it may be appropriate to open up a discussion on Episcopal identity.  From the National Office:

Around One Table is an invitation into a conversation. It's a conversation about who we are as Episcopalians — our identity, our wellness, our mission — and how our sense of identity is expressed through our lives and the call we explore in ministry.

Around One Table is a conversation that has already begun but is far from over. The 23 themes of Episcopal identity emerged through a four-year study called the Episcopal Identity Project. Do you find yourself and your core values among these themes of Episcopal identity? We'd like to know.

Around One Table is a conversation. We hope you will return here frequently.

Here being this link.  There being also the place where one can download the "Abbreviated" and Full-length reports of EIP.  I just learned of this project and found it interesting to note that there does not seem to be a lot of hype about this in the Church.  Perhaps the moans from the clergy at this past week's clergy gathering was indicative that are saturated with it?

So, what are the 23 themes of Episcopal identity?  Gosh, that sounds so market-speak and official. Let's see:

Core Episcopal identity (most tightly related and central themes): Christ as Central, Sacramental, Book of Common Prayer, Incarnational, Scriptural, and Pastoral. 

Secondary Episcopal identity (somewhat related and central themes): Reason, Inclusive, Tradition, Common Liturgy, Ceremonial, Experience, and Responsiveness to Societal Change. 

Tertiary Episcopal identity (less related and less central themes): Middle Way, Diverse Theological Positions, Ecumenical, Diverse Spiritual Practices, Prophetic, Source of Societal Change, and Dispersed Authority. 

Stand-Alone Episcopal identity (themes not related or central): Elite, Source of Salvation, and A-confessional. 

I don't want to sound skeptical, as a former amateur marketer in my former life, I appreciate data and know that data can drive some good, sound decisions.  But, only 92% of bishops in TEC responded to the survey!  I am guessing that this number included retired bishops which may mess up the numbers.

I do wonder how many Episcopalians in the pews would claim "Incarnational" as their identity?  I certainly would, but my mother who is a life-long Episcopalian probably could not tell you what that word means!

More to come...after an Ethics mid-term...

Bound for Rome: Swimming the Tiber?

In an unprecedented move, the Vatican has announced today the formation of "Anglican Ordinariates" within the operational structure of the Roman Catholic Church.  Established under a soon-to-be released "apostolic constitution," the new home for disenfranchised Anglicans and Episcopalians will supposedly be allowed to retain Anglican style worship albeit with rigors of Roman theology.  Apparently this is a major move for the Vatican to accept in whole or in part Anglican dioceses, parishes, and clergy into the fold.

Married Anglican bishops who abandoned the Communion will not be allowed to be Roman ordinaries, but somewhere I did read that celibate Anglican bishops and priests would be considered.  I'm guessing, here, that Rome will re-ordain all priests and bishops received in this new manner, since it's been made quite clear that Anglican Orders are not substantiated in Roman eyes.

I must admit that I'm surprised by this.  I learned about this today while attending a Clericus (local clergy gathering) over lunch.  I suppose I stand firmly in the camp that it is quite acceptable to be and remain Anglican which is part and parcel of the worldwide apostolic, catholic church.

Is this really an open arm gesture from Rome inviting full communion?  Does it impair future Anglican-Roman Catholic dialogue?  Should we be excited about this?

Rowan's Perspective

The full text of Archbishop Rowan Williams' letter to the Primates of the Anglican Communion released today:

20 October 2009

The Vatican has announced today that Pope Benedict XVI has approved an ‘Apostolic Constitution’ (a formal papal decree) which will make some provision for groups of Anglicans (whether strictly members of continuing Anglican bodies or currently members of the Communion) who wish to be received into communion with the See of Rome in such a way that they can retain aspects of Anglican liturgical and spiritual tradition. 

I am sorry that there has been no opportunity to alert you earlier to this;  I was informed of the planned announcement at a very late stage, and we await the text of the Apostolic Constitution itself and its code of practice in the coming weeks.  But I thought I should let you know the main points of the response I am making in our local English context – in full consultation with Roman Catholic bishops in England and Wales – in the hope of avoiding any confusion or misrepresentation.  I attach a copy of the Joint Statement that I agreed to make alongside the Archbishop of Westminster, the President of the Bishops' Conference of England and Wales.  It can also be found on my website.

It remains to be seen what use will be made of this provision, since it is now up to those who have made requests to the Holy See to respond to the Apostolic Constitution;  but, in the light of recent discussions with senior officials in the Vatican, I can say that this new possibility is in no sense at all intended to undermine existing relations between our two communions or to be an act of proselytism or aggression.  It is described as simply a response to specific enquiries from certain Anglican groups and individuals wishing to find their future within the Roman Catholic Church.

The common heritage of the achievement of the ARCIC agreed statements, and the IARCCUM principles for shared work and witness (in Growing Together in Unity and Mission, 2007), remain the solid ground both for our future co-operation as global communions, and our regional and local growth in common faith and witness.  For those who wish to enter into full communion with the Roman Catholic Church in the near future, this announcement will clarify possible options, and we wish them God’s strength and guidance in their discernment.  Meanwhile our ecumenical relationships continue on their current cordial basis, regionally and internationally.

+  Rowan Cantuar

Fall Is Here

Fall term of my senior year is proving to be an extraordinarily busy one.  Not so much on the academic side, but on every other front!  Hence my absence of recent posts.  I've started some new projects, mainly woodworking and woodburning and I'll post some pictures of my work soon.